Ash Wednesday is coming up Wednesday, March 6. This day has traditionally served as a call to repentance and reflection for Christian communities. Ash Wednesday (which follows Fat Tuesday or Mardi Gras) also marks the beginning of Lent, a season when followers of Christ prepare for the suffering, death, and resurrection of Jesus.
As a new congregation that has primarily met in House Groups since the beginning of our church planting ministry, we have always celebrated Ash Wednesday in someone's home. The experience in the past has been particularly meaningful as we gathered together as a small group of believers confessing our sins to God, acknowledging our mortality, and preparing for our Lenten journey as we drew near to the Cross.
But this year, we are coming together for our first-ever Large Group Ash Wednesday service. We currently have three groups which meet on Wednesday nights, and we're preparing to start a fourth Wednesday night House Group later in March. It didn't seem proper to choose only one group to host our Ash Wednesday service, so we found a way to open up this worship experience to include everyone: all of our House Group participants, all of our Sunday morning congregants, and anyone from our community who desires to worship God with a faith community on this holy day.
Pastor Kris will make the sign of the Cross on our foreheads. The ashes will serve as a sign of our sorrow for having committed sins against God and neighbor, and they will also serve as a reminder that "from dust you came and to dust you shall return."
We welcome you to worship with the Peace Tree family this Wednesday night, and we hope that you will invite others who are wrestling with their faith, struggling with their sin, and discovering what it means to be redeemed by our glorious Lord.
Doors to the Quonset will open at 6:00 p.m. and our Ash Wednesday service will begin at 6:30. See you in Collierville on March 6. God bless!
Not every workplace observes Good Friday as a holiday (i.e. Holy Day), and not everyone has the ability to attend a Good Friday worship service in person. So, we've assembled these prayers, pictures, and readings for you to use on your own time. As you do so, reflect on Jesus' sacrifice, his death on a cross, and the depths of God's love for all of humanity.
Christ himself bore our sins in his body on the tree that we might die to sin and live to righteousness. So, let us pray:
your Son Jesus Christ was lifted high upon the cross
so that he might draw the whole world to himself.
Grant that we, who glory in this death for our salvation,
may also glory in his call to take up our cross and follow him;
through Jesus Christ our Lord. Amen.
(The United Methodist Book of Worship, "A Service for Good Friday")
See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him—so marred was his appearance, beyond human semblance, and his form beyond that of mortals— so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate.
Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.
Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.
Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”
Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha.
Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.”
Then he handed him over to them to be crucified. So they took Jesus;and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them.
Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.”
When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.
After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.
Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” And again another passage of scripture says, “They will look on the one whom they have pierced.”
After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.
graciously behold this your family,
for whom our Lord Jesus Christ was willing
to be betrayed into the hands of sinners,
and to suffer death upon the cross;
who now lives and reigns with you and the Holy Spirit,
One God, for ever and ever. Amen.
(The Book of Common Prayer)
When we began planting Peace Tree in the Collierville/Memphis area in 2015, we knew that we needed to offer something different. There are over 50 houses of worship in Collierville alone, so we believed many would ask, “Does Collierville really need another church?” Our answer is YES, Collierville needs new churches to reach new people. While a majority living here would say they have a church home, there are literally thousands of Collierville residents who have marked “No Religious Preference” on their census forms. We imagined the number of people we walked by every day who weren’t part of a church family, the number of people who’ve experienced a life crisis with nowhere to turn, with nobody to talk to. We knew that thousands of our neighbors were spiritually homeless and we needed to do something now.
As we dreamt of a new church for Collierville, we were sure of two things: 1) we wanted to do Church differently and 2) we didn’t want to put all of our efforts into a Sunday morning worship experience (remember there are over 50 churches in this town with Sunday morning gatherings). So how could we flip the “church planting script” and build up a congregation without first launching a weekly Sunday morning worship service?
This is how the idea of House Groups was born. If we truly wanted to reach our neighbors, then we needed to go into our neighborhoods. Neighborhoods are made up of people who live in homes, and play in parks, and eat in restaurants down the street from where they live. This was where our church would start; these were the places where we’d plant Peace Tree.
Seventeen months after we began this work, we can say that God has blessed us with six House Groups spreading across East Memphis, Germantown, and Collierville. We meet in homes, restaurants, and apartment complexes and our community events often take place in our town’s parks. We’ve welcomed over 180 people who have visited one of our House Groups in 2016, and many have made Peace Tree their church home.
There’s a difference between a church which offers Small Groups as a program opportunity and a church that is entirely made up of small groups. We’ve aimed to be the latter. And since we didn’t pour all of our efforts into a Sunday morning celebration, we now have a solid foundation of House Group participants who want to see members of the other groups more regularly as well as serve alongside one another in Kingdom-building work. After a season of monthly Preview Services, and after much prayer and discussion with our Launch Team and volunteers, we are happy to announce that one month from today Peace Tree will be launching weekly Sunday morning worship services at the Malco Collierville Towne Cinema starting January 8, 2017.
These Sunday morning large group celebrations will simply be one way that we worship God together. Our main opportunities for learning, service, and fellowship will still be found in the House Group setting. Think of Sunday morning worship services as a “family reunion.” It’s a chance to see friends from other House Groups that we haven’t seen in a while. Sundays will give us a moment to say hello to fellow volunteers from various service projects while together we seize the opportunity to rest in God. These large group gatherings will allow us the space and time to celebrate God together, to lift up our praises, and to be inspired by God’s Word.
For some of you reading this, your first encounter with Peace Tree will be on a Sunday morning when you walk into the theater to check us out and see what we’re all about. We think that’s great! But as we’ve already mentioned, the true heart of Peace Tree is in our House Groups. We hope that everyone who visits us in January will take the next step and find a House Group that they can attend during the week. We currently have House Groups that meet on Sundays, Mondays, Wednesdays, and Thursdays, and we have plans to launch new groups in the new year.
You’ve read the blog post this far and you may be wondering, “Am I a good fit for Peace Tree? Is Peace Tree a good fit for me?” Well, you should know that our goal is to reach individuals who have left the Church, those who have turned their backs on God or have given up on religion altogether. We also hope to reach people who are spiritual and religious but haven’t found a safe place to explore their spirituality and to ask the big questions about God and our place in the universe. There are also individuals who didn’t grow up attending church services, going on youth retreats, and participating in Vacation Bible School over their childhood summers. Maybe their families didn’t believe in “going to church,” or maybe they were raised in a different country with different belief systems. We feel called to reach these neighbors as they take their first steps into Christianity. So, if you fall into any of these categories please believe me when I say that our hearts go out to you. We’ve already connected with some of you, but to the rest: we’re so anxious to meet you!
We hope you’ll consider joining us for our outdoor Christmas service, Carols and Candlelight, on the Collierville Town Square. It’ll be Friday, December 16th with hot cocoa being served at 6:00 pm and our program beginning at 6:30. House Groups are continuing to meet throughout December with a few taking one week off for a seasonal break. And be sure to mark your calendars for January 8th when we begin hosting weekly worship services at Malco Collierville Towne Cinema. Doors will open at 9:30 am for coffee & donuts. Worship will start at 10:00 and Peace Tree Kids is open to children at 10:30. We also provide a nursery with Safe Sancutaries-trained workers to care for your little ones.
As always, please contact us if you have any questions about Peace Tree. My personal email is firstname.lastname@example.org and our office phone number is (901) 286-5532. We’re so excited to see what God has in store for 2017, and we hope you’ll be part of this new thing that God is doing. Happy Advent, Merry Christmas, and remember: Church Can Happen Anywhere.
+Peace and Love from Pastor Kris
The following press release was written by Compassion International, an organization which exists as an advocate for children, to release them from their spiritual, economic, social and physical poverty and enable them to become responsible and fulfilled Christian adults. Peace Tree is providing volunteers and working alongside Collierville UMC to help host Compassion International's upcoming event.
More than 1.4 billion people in developing countries live on less than $1.25 per day, facing challenges most Americans never will. Compassion International’s The Compassion Experience is making a four-day stop in the Collierville area February 19-22 and will bring visitors on a journey into the lives of two Compassion-sponsored children living in the Philippines and the Dominican Republic. The event will be hosted by Collierville United Methodist Church at 454 West Poplar Avenue in Collierville
A self-guided tour will immerse visitors in the lives of the children. Through the use of an iPod, a headset and 1,700 square feet of interactive space, visitors will see the children’s homes, walk through schools and markets, and hear life-changing stories of hope—all from the perspective of a child whose life began in poverty. This free event is appropriate for all ages and is an excellent opportunity for anyone who has never had the chance to travel outside the U.S. to get a small glimpse of what life can be like in developing countries.
Visitors are encouraged to make a reservation, however walk-ins are welcome. Groups of 20 or more should email email@example.com to reserve their space. For more information about “The Compassion Experience”, visit www.compassionexperience.com, @compassion_exp on Twitter, and www.facebook.com/compassionexperience on Facebook.
Collierville and Memphis-area residents — all ages welcome
An interactive tour through the life of a child living in a developing country
WHEN / WHERE:
February 19-22, 2016
Collierville United Methodist Church
454 West Poplar Avenue
Collierville, TN 38017
Today, my heart is saddened as I think about my brothers and sisters living in the Palmetto State mourning the loss of nine South Carolinians who were killed while attending a Bible study at Emanuel African Methodist Episcopal Church in Charleston. In times of unspeakable tragedy, we ask the question, "Why?" Why did this happen, why were good people murdered, and why did God allow this to happen? While the stock answer is "Everything happens for a reason," I want to suggest that this answer is not fair to the families and community experiencing this great loss, and perhaps this answer is too quick and easy an explanation for such a complicated world created by such a mighty God.
Fellow pastor Adam Hamilton wrote a book in 2011 entitled Why? Making Sense of God's Will. In it, he shares, "The sweeping message of the Bible is not a promise that those who believe and do good will not suffer. Instead the Bible is largely a book about people who refused to let go of their faith in the face of suffering." Already, the people of Charleston have shown us that they refuse to let go of their faith in the midst of this tragedy. Christians, city leaders, and members of the community gathered this morning at Morris Brown AME Church for a prayer vigil. Others gather on the street in front of 'Mother Emanuel' to pray with one another and to comfort one another. The people of Charleston have rightly showed us that, while there may be no answer for these thoughtless killings, true comfort and hope is found in God. When you are asking the question "Why?," turn your eyes upon Jesus.
Even as we hold onto faith, we ask why tragedies occur in a world that was called "good" at its creation. For this, Hamilton supplies three foundational ideas:
I have often said that God's answer for the injustices of the world is humanity! Human beings are called to be the hands and feet of Jesus. The Church serves as the Body of Christ. And the redemption of the world came in the Son of Man. We are responsible for this world, but at times we choose what is evil over what is good; we choose the wrong path as opposed to choosing God's path. But with God's help, we can choose what is just and good; we can right the wrongs of this world and help usher in a day when God's Will shall be realized on earth as it is in Heaven.
During the writing of this post, the suspected gunman, Dylann Roof, has been apprehended. Many will call for swift justice and will want to take his life for the lives of those he murdered. As a Christian, I first seek out Peace, and today I call for Peace with Justice. We have a responsibility to choose good over evil and to walk the Way that Jesus walked. How can we look upon Dylann the way that God sees him? How can we treat him as a Child of God who must now live with the consequences of his actions?
I challenge the stock answer "EVERYTHING happens for a reason." I see no reason in last night's mass murder. And I do not believe that God willed this event to happen. But I do know that God will never leave my side, and I do trust that God is with the members of Emanuel AME Church and the people of Charleston at this very moment. For those of you who do not know where to turn, I encourage you to look to God. Adam Hamilton writes, "Rejecting God doesn't change the situation that has caused our suffering; it only removes the greatest source of hope, help, comfort, and strength we have." Remember that evil and tragedy do not have the final word. God is Love, and Love Wins.
+Peace with Justice from Pastor Kris
Follow the journey of a new church as we answer the call to reach people in Collierville, Memphis, and the Mid-South.