The following post has been adapted from the sermon, "Remember," preached on July 21, 2019 at Peace Tree. Scroll down to watch the live stream video from that day.
Have you ever considered how important memories are? They place us in a larger story. They remind us who we are, where we came from, how far we’ve traveled, what makes us tick, and why we behave the way we do. Memories cause us to say things like “When I was your age…” Memories make us feel nostalgic; we think of simpler times, or perhaps we look back fondly and simplify the difficult times because we’re no longer in the midst of storms or battles.
Our stories are filled with memories, but oral and written stories aren’t the only mediums which arouse memories. Sometimes smells, places, people, and songs carry their own memories. Think about your grandmother’s house and the aroma which filled the air right after she had finished preparing your favorite dish. How often do you return to the restaurant you ate at when you and your spouse went on your first date? Have you ever returned to the hospital where your children were born? Do the fun songs you sang at summer camp ever pop into your head after all these years?
As individuals, we remember stories and recall memories that are important to us and our families. As the church, it’s important for us to remember too. We must share our memories with those who are younger in the faith. We have a responsibility to show others where we came from so that we have a better sense of where we are going.
We do this every time we read Scripture, every time we pray the Lord’s prayer or recite the 23rd Psalm, every time we sing a hymn like Blessed Assurance with the refrain, “This is my story, this is my song…” It’s important for us to remember God’s story and to locate our lives inside that larger story.
We’re able to recall certain memories from Scripture readings and prayers, and we remember moments in our faith journey whenever we sing certain songs. But there are particular rituals and sacred moments that have actually built memory into their own practices and liturgy.
For instance, every time we celebrate Communion, we repeat Jesus’ words: “Take, eat; this is my body which is given for you…Drink this wine, all of you; this is my blood of the new covenant poured out for you and for many for the forgiveness of sins. Do this, as often as you drink it, in remembrance of me.”
Jesus asks us to remember him. In our faith tradition, Holy Communion is one of only two sacraments with the other sacrament being Baptism. These are sacred moments when heaven comes down and kisses earth, when the community of those who have passed away surround us and celebrate with us. It’s a moment when God reaches out and imparts His grace, allowing us to glimpse the character and fullness of God.
Now, there’s nothing magical about the wine or the bread; the baptismal fount isn’t enchanted. However, there is something that can only be described as life-giving when the water of baptism touches our head. When we’re given opportunities to remember our baptism and to feel the cool, familiar touch of the water on our skin we are reminded that Jesus has washed away all of our sins.
I grew up in a very traditional United Methodist church with a pipe organ, a 40 person choir, acolytes, torch bearers, and a crucifer who lifted high the cross and led the choir in by processional every week. We even took the Bible off the altar, walked it into the middle of the sanctuary, and read Scripture while everyone stood and turned to face the God’s Holy Word.
During baptisms, the pastor of my home church would take this silver object filled with baptismal water, and he would shake it at the congregation so that drops of water would land on us, and he’d say the words, “Remember your baptism and be thankful.”
One of our pastors conducted infant baptisms in a way that would make me chuckle. He’d get a squirmy baby in his arms, typically in a fancy white baptismal gown, and he’d dip his hands in the water and place it on the child’s head and say the words, “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.” But then, he’d take the baby in his arms and walk the child down the length of the middle aisle, showing the congregation this newly baptized member of God’s family.
The reason this practice of showing off a newly baptized baby made me chuckle was because it always reminded me of how Rafiki from The Lion King presented Simba as a newly baptized lion cub to the animal kingdom at the start of the movie.
The opening scene from this 1994 animated classic contains everything we see in church baptisms: parents who are proud of their child, friends and family who are there to lend their support, and an over-excited pastor who likes showing off babies to the entire congregation.
What an incredible moment it is when the sunlight breaks through the clouds and shines down on Simba, Rafiki, and all those on Pride Rock. I have to believe that the animators took some inspiration from Jesus’ baptism as seen in the Gospels. For instance, Matthew 3:16 reads, “Once he had been baptized, Jesus emerged immediately from the water. And behold, the heavens were opened, and he saw the Spirit of God, descending like a dove and alighting on him.”
There’s another part of Jesus’ baptism that I swear the writers of the Lion King ripped straight from the Bible. After Simba’s birth, baptism, and presentation on Pride Rock, his father Mufasa dies at the hands of Scar; however, Simba blames himself for his father’s death and runs away. But then, Rafiki, the shaman mandrill from the beginning of Simba’s story, is able to track down Simba. Rafiki finds a lion who is all grown up, and he tells Simba that Mufasa still lives before leading him to a pool of water.
Simba looks into the water and sees himself. He mutters to Rafiki, “That’s not my father! That’s just my reflection.” Rafiki says, “No, look harder. You see? He lives in YOU!”
Immediately, Simba hears his name called from the heavens: “Simba, you have forgotten who you are and so have forgotten me. Look inside yourself…Remember who you are. You are my son, and the one true king. Remember who you are…remember, remember, remember.”
Compare this scene to Matthew 3:17 which reads, “And behold, a voice from the heavens was saying: “This is my son, the beloved, with whom I am well pleased.”
Eugene Peterson paraphrases Jesus’s baptism this way: “The moment Jesus came up out of the baptismal waters, the skies opened up and he saw God’s Spirit - it looked like a dove - descending and landing on him. And along with the Spirit, a voice: ‘This is my Son, chosen and marked by my love, delight of my life.’”
Simba forgets who his father is and thus loses his identity. It’s only by working through the tough memories, by reclaiming his place in the larger story, by remembering who is father is that Simba fulfills his purpose and recovers from the trauma of his childhood.
The baptisms and epiphanies we witness in Matthew’s Gospel and in The Lion King are enough to make us ask: Have we forgotten who we are? Have we allowed ourselves to be distracted by outside influences? Have we allowed the hurts from our past to cloud our memory and cause us to lose our identity?
Perhaps it’s time remember who you are and whose you are. Remember that God has claimed you. God has adopted you. God has spoken your name. The Almighty has covered you with grace, has anointed you, and has washed away your sins.
Let’s remember our baptisms and be thankful! Let’s live according to the example of Christ. Let’s demonstrate love and forgiveness to each person we encounter. Let’s continue making disciples of Jesus Christ, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit. Let’s remember who we are. Amen.
In the year 2015, April 28 fell on a Tuesday. I woke up early that morning and drove my rental car to Idlewild Baptist Church, just north of Tamp, FL. I was attending the Exponential Conference, the largest gathering of church planting leaders in the world, and on Tuesday the 28th of that year, I was taking advantage of a pre-session forum titled “Planting a Church.”
Fast forward four years to April 28, 2019 and the dream of planting a new church in Collierville and the Memphis metro area has become a reality! Peace Tree is many things to many people: a church that meets people where they are, a congregation that is not defined by its location but by the relationships formed by its people, a faith community that lives up to its vision statement, “Church Can Happen Anywhere.” And now, as of Sunday the 28th of this year, Peace Tree is an officially chartered United Methodist congregation!
Some may read that statement and ask, “Officially chartered congregation? So what have the last four years been about? Haven’t you been baptizing and receiving members? Didn’t you have a Launch Day back in 2017? Aren’t you already a church? Why is chartering such a big deal?” And those are all valid questions, so let’s start at the beginning.
Yes, we began our work in the summer of 2015 with community events that were meant to make a splash in our town and garner attention. Yes, our House Groups were small in number and size but eventually multiplied and helped launch new expressions of faith reaching upwards of 140 people each week. Yes, our Sunday morning worship service has grown year to year, reaching more people with the Gospel, teaching more children about Jesus, and welcoming in those who might otherwise be “spiritually homeless.”
But we accomplished all of these feats as “a fellowship of the United Methodist Church.” Our hope to one day charter as a full-fledged congregation was never guaranteed.
Peace Tree started out as the “daughter church” of Collierville UMC, and our work was sustained through funding from the Metro District and the Memphis Annual Conference of the United Methodist Church. Each year, we were slowly being weaned off of this institutional support so that now we are no longer receive assistance with program fees, and we are no longer considered a “daughter church” (but please know that as a pastor, I still receive modest support from the Conference for my housing and health benefits which are being stepped down over the next 19 months).
Even more important than the blessing of financial backing has been the faith of God’s people. We believe that Peace Tree’s success is more dependent upon God’s blessings than human plans, skills, or aspirations.
This past Sunday, we read from Matthew 16:13-19 and I pointed out how Jesus declared his Church would be built on the rock of Peter, his right-hand disciple. I interpret this to mean that God’s church is not dependent on budgets or the number of degrees the pastor holds. God’s church is dependent on the faith of God’s people and the relationships that exist between them.
We are the building blocks of Jesus’ Church, and we believe that God is continuing to build up God’s Church on earth; thankfully, this includes the faith community known as Peace Tree. Our Charter Sunday on April 28, 2019 serves as a milestone in our journey as a church, and I am thankful for everything it stands for.
Being chartered means that we are fully included and recognized by the United Methodist denomination, blessed by its connectional nature and challenged by the wide spectrum of its global membership (conservative and progressive, domestic and international, traditional worshipers and modern worshipers, large congregations and small congregations and everything in between).
It means that we are no longer a “fellowship” of the UMC, but a proper congregation. It also means that over 120 individuals who were either baptized at Peace Tree or who transferred their membership from other congregations are now Charter Members of Peace Tree United Methodist Church.
No church planter arrives at this point by themselves, so I’d like to thank a handful of people who helped make our Charter Sunday possible. First, I’d like to thank my wife, Alyssa, for supporting my call into ordained ministry as an Elder in the UMC as well as my call to church planting. Her faith and trust has served as an encouragement to me, especially during times when I doubted my decisions or grew anxious about the future. I would not have made it this far as a church planter had it not been for her.
I’m thankful for the Launch Team who first followed me into this church planting work as well as the Leadership Team which evolved from that original group. These disciples of Jesus Christ followed me into the unknown, ready and willing to do whatever was asked of them. They all have gifts and graces that complement each other, making us whole, demonstrating how it takes all of us to make up the Body of Christ. Their excitement and commitment for reaching new people with the Gospel of Jesus has made this work meaningful and rewarding.
I’d like to thank Bishop Bill McAlilly, the staff of the Memphis Annual Conference, my church planting coach, Rev. Chad Pullins, the congregation which served as our “mother church” for three years, Collierville UMC, and my District Superintendent, the Rev. Dr. Deborah Smith. All of these individuals and organizations played a huge role in our start up and in our continued success.
An additional Thank You is given to Dr. Smith for worshiping with Peace Tree this past Sunday. She was the one who made us “official.” All United Methodist congregations are ordered and organized by the Book of Discipline (BOD), and given our denomination’s name, you can bet that there is a prescribed “method” contained within the BOD for how a new church is meant to be chartered.
We first held a Constituting Church Conference during which time we named the first members of our Nominations and Leadership Development Team. Once we finished that task, we shifted gears and held a Charge Conference which is when we nominated church leaders to serve on our Administrative Board and Finance Team. Once all of this official business was completed, we ended our time together with the reading of Scripture, the proclamation of the Word, and by gathering together at the Table for Holy Communion.
We’re still Peace Tree and we’re still focused on our mission to “Love God by Loving Others.” God continues to grow our numbers and build up our church. We’re the same people that you’ve met and worshiped with over the last four years. We’re still prioritizing our House Groups and the real community that takes place in those small, intimate settings.
The only thing that has changed is our status; we are now an official congregation of the United Methodist Church, fully chartered and recognized by the denomination. Thanks be to God!
+Peace and Love from Pastor Kris
Ash Wednesday is coming up Wednesday, March 6. This day has traditionally served as a call to repentance and reflection for Christian communities. Ash Wednesday (which follows Fat Tuesday or Mardi Gras) also marks the beginning of Lent, a season when followers of Christ prepare for the suffering, death, and resurrection of Jesus.
As a new congregation that has primarily met in House Groups since the beginning of our church planting ministry, we have always celebrated Ash Wednesday in someone's home. The experience in the past has been particularly meaningful as we gathered together as a small group of believers confessing our sins to God, acknowledging our mortality, and preparing for our Lenten journey as we drew near to the Cross.
But this year, we are coming together for our first-ever Large Group Ash Wednesday service. We currently have three groups which meet on Wednesday nights, and we're preparing to start a fourth Wednesday night House Group later in March. It didn't seem proper to choose only one group to host our Ash Wednesday service, so we found a way to open up this worship experience to include everyone: all of our House Group participants, all of our Sunday morning congregants, and anyone from our community who desires to worship God with a faith community on this holy day.
Pastor Kris will make the sign of the Cross on our foreheads. The ashes will serve as a sign of our sorrow for having committed sins against God and neighbor, and they will also serve as a reminder that "from dust you came and to dust you shall return."
We welcome you to worship with the Peace Tree family this Wednesday night, and we hope that you will invite others who are wrestling with their faith, struggling with their sin, and discovering what it means to be redeemed by our glorious Lord.
Doors to the Quonset will open at 6:00 p.m. and our Ash Wednesday service will begin at 6:30. See you in Collierville on March 6. God bless!
It takes dozens of volunteers to make our Sunday morning Large Group worship celebrations possible each and every week. As a way of showing our appreciation to these amazing individuals, we’re taking a break from holding a worship service this Sunday so that they can continue celebrating Christmas with their families.
We believe it’s important to rest and to spend time abiding in God. So, we’ve assembled the following worship materials for you and your family to use in order to worship God wherever you’re spending this weekend.
We believe “Church Can Happen Anywhere,” so we hope you’ll invite others to join you in reading Scripture, praying, singing, and discussing the Gospel message from Matthew 2:1-12.
Remember to “Check In” to Peace Tree UMC on Facebook and Instagram. Every 5 check-ins will provide a book to a child living in Tanzania thanks to our partnership with Causely and Books for Africa. And be sure to use the hashtag #givebooks so that other people will know about this month’s charitable cause.
Have a safe and happy New Year’s weekend! We’ll see each of you back at the Malco Forest Hill Cinema on January 6th at 10AM as we kick off our new sermon series, “Best Song Ever.” We’ll hear the story behind “It Is Well with My Soul,” and we’ll hear a message based on Philippians 4:4-7.
If you’d like to make donation to Peace Tree this week, you can give HERE, and if you have any prayer requests, then please share them with us HERE. God bless!
+Peace and Love from Pastor Kris
OPEN WITH PRAYER
to you all hearts are open
and from you no secrets are hidden.
Through the power of your Holy Spirit,
allow us to feel your presence.
As we read your Word
and worship the newborn King,
we ask for the forgiveness of sins.
In Christ’s holy name we pray. Amen.
In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, ‘Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.’
When King Herod heard this, he was frightened, and all Jerusalem with him; and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, ‘In Bethlehem of Judea; for so it has been written by the prophet:
“And you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who is to shepherd my people Israel.” ’
Then Herod secretly called for the wise men and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, ‘Go and search diligently for the child; and when you have found him, bring me word so that I may also go and pay him homage.’
When they had heard the king, they set out; and there, ahead of them, went the star that they had seen at its rising, until it stopped over the place where the child was. When they saw that the star had stopped, they were overwhelmed with joy.
On entering the house, they saw the child with Mary his mother; and they knelt down and paid him homage. Then, opening their treasure-chests, they offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they left for their own country by another road.
(Matthew 2:1-12, New Revised Standard Version)
Watch this music video for “Noel (feat. Lauren Daigle)” by Chris Tomlin. Listen to the lyrics (or sing/read them below) and consider what God is saying to you.
Love incarnate, love divine
Star and angels gave the sign
Bow to babe on bended knee
The Savior of humanity
Unto us a Child is born
He shall reign forevermore
Come and see what God has done
The story of amazing love!
The light of the world, given for us
Son of God and Son of man
There before the world began
Born to suffer, born to save
Born to raise us from the grave
Christ the everlasting Lord
He shall reign forevermore
(Written by Edmond Martin Cash, Matthew James Redman, Christopher D Tomlin • Copyright © Capitol Christian Music Group, Music Services, Inc.)
CLOSE WITH PRAYER
Gracious and loving God,
we come before you
with no gifts but ourselves.
Accept and receive our lives
that we may be manifestations
of your presence;
let the light of your Spirit
shine within and among us,
so that we may share in the mystery of your purpose
of blessing for all creation,
through Jesus Christ our Savior. Amen.
How many of you remember the climactic scene from Indiana Jones and the Last Crusade? If you’ll recall, Indiana has to pass through three challenges in order to reach the Holy Grail and save his father from certain death. His father, played by Sean Connery, had been researching the Holy Grail and wrote down three clues to allow for safe passage through the challenges, allowing someone to successfully reach the Grail.
Indiana makes it through because he has a book to guide him. Now, I don’t know how often you feel like you’ve had to make a Leap of Faith. For me, agreeing to be on the Peace Tree Launch Team in 2015 was a Leap of Faith. Like Indy, I’m not sure I would have made the leap if I didn’t have my book, the Bible.
My first year on the Launch Team was my last year of Disciple Bible study (six years earlier when I started the Disciple series, I wasn’t sure I would get past the first year much less complete the whole series). Planting a church was not on my radar. I had no thoughts of leaving Collierville United Methodist Church.
I was comfortable. Paul and I had joined Collierville UMC in 1999. We had been members long enough that we had been involved in several areas and knew many people. We liked our Sunday School class a lot. I even started to occasionally fill in for our Sunday school teachers during the summer months to give them a break.
Our youngest child, Caleb, was very involved in all of the children’s programming and continued to be involved as he grew up and joined the youth program. He earned a trophy memorizing the books of the Bible and taught himself guitar so he could play in the youth praise band. Rev. Harry Durbin had invited him to be on his team in a Scrabble tournament, and he went on numerous youth trips to Mountain TOP, Breakthru, BigStuf Camps, Lake Junaluska and Lakeshore Camp.
I had been intrigued by Disciple Bible Study for a while. I knew many members of my Sunday School class had taken Disciple lessons, and they all spoke highly of the courses. I had enrolled once before but I was still working a full-time job, and with the kids’ schedules it was a struggle to keep up.
Finally the time came where my husband, Paul, and I could take the course at the same time. We started with over 20 people that first year. People came and went over the six years we participated in Disciple, but a core group of six made it through all six years. We formed really close friendships with those people as we studied Scripture together and prayed for each other during that time.
Little did I know that as I was working through these lessons throughout the Bible and on Christian & Methodist theology, God was preparing me to take my Leap of Faith. Just getting the overview of the Bible in the first year and understanding how the Old Testament and the New Testament work together was eye-opening. By Year Six we compared the Gospels and talked about what was the same, what was different, and why.
When we heard at Collierville UMC that Pastor Kristofer would be planting a church and putting together a Launch Team, I was immediately excited. But that excitement was followed by a great sense of doubt. What if I wanted to serve on this team but my husband didn’t? What if we wanted to do this but Kristofer had enough volunteers or didn’t feel he needed us? How long would we have to commit before we could return to CUMC?
I am not sure how called my husband felt to this new church plant, but he agreed to join me for a face-to-face talk with Pastor Kris. I do remember telling Paul after our talk that I did not want us to be at separate churches, so if he wasn’t comfortable with moving forward then we would stay at CUMC. However, since we had built up a better Biblical foundation through Disciple, and because we truly believed Kris was answering God’s call, we decided to take the leap.
Then as Rev. David Atkinson, the senior pastor at CUMC said, it got real! It became clear to us with each passing week that church planting was bigger than we realized and better than we hoped.
Faith is not a one-time thing. Faith is part of the lifestyle of a disciple of Jesus Christ. Faith is trusting Him. John Wesley was particularly concerned about inviting people to experience grace and to grow in their knowledge and love of God through disciplined Christian living. He emphasized that Christian living is putting faith and love into action. Wesley believed in salvation by God’s grace but was convinced that salvation should evidence itself as faith and love in action.
We each are called to take a Leap of Faith. We each must answer our own call. Your call may be the similar to someone else’s call; it may be completely different. The point is that we have a Good Book to help us get ready and to prepare for that call. The Bible is a book that will help us see the signs and recognize them. It’s a book that teaches us the correct response to God’s call. It leads us to the understanding that faith grows through our participation in the church community — a community where we are nourished and equipped for mission and service to the world.
Every House Group host at Peace Tree takes a Leap of Faith when they open up their home to both church members and guests. Young people and families take Leaps of Faith when they come forward to be baptized and when they decide to join our congregation as members. Our service groups SIS and BRO have taken Leaps of Faith when they decided to organize and begin serving the people of our community with their time and energy. Our students have taken Leaps of Faith by joining multi-generational House Groups instead of joining a more age-specific children’s program or youth group.
So, now the questions for you are: How is God calling you? Are you ready to take your Leap of Faith? May God bless you as you answer the call.
This morning, Pastor Kris joined with local pastors to pray for the town of Collierville and the city of Germantown as we observed the National Day of Prayer. Prayers were lifted up for parents, first responders, those serving in the military, young people, teachers, elected officials, local pastors, those struggling with addiction, and local business leaders. The 9:00 a.m. observance was held on the steps of Collierville's Town Hall with singing led by The Orchard Church. The Noonday observance was held in front of Germantown's City Hall, and several lay people participated by leading prayer.
It truly was a blessing to see neighbors, government officials, and faith communities come together for a single purpose. Below, you can read the two prayers that Pastor Kris shared, and at the bottom of the post you'll find the Facebook Live video that was live streamed by Germantown Baptist Church. We hope that you will be in prayer today for all Americans as well as our neighbors in countries near and far.
“Love Thy Neighbor”
God of all nations, you have so richly blessed this community. We give thanks for all the ways you provide for us and for our neighbors. We confess that we do not always put others’ needs above our own, that in this world of “me first,” we often neglect those around us. Lord give us eyes to see and ears to hear.
From an early age we learn to do unto others as we would have them do to us, and yet you’ve set the bar so much higher. You sent your Son into the world to love us unconditionally. He gave his life to serve as the atoning sacrifice for our sin, and before he left, he instructed his disciples to love one another as he loved them. We recognize that our wants and desires are no longer the standard; your good and perfect love is the standard, Lord, and we strive to model our lives after the example of your Son, Jesus Christ.
His message and challenge still rings in our ears: to love others as Jesus loves us, to see others the way God sees them. May the things that break your heart also break our hearts. May we laugh with sisters and brothers who laugh and weep with those who weep. Allow us to see our neighbors as people who have been created in the Image of God. Give us the strength to stand against racism, sexism, injustice, and prejudice in any form that it may present itself.
There are so many people in this wonderful town of varying ages, genders, creeds, and ethnicities, and all have sacred worth. May we no longer dismiss someone for being different from ourselves, for being too young or too old, for being “the other gender,” for having a skin tone that differs from our own, or for originating from another country. Help us realize that everyone has a seat at your table, that the Body of Christ is made up of many individual members and no two are the same.
Again, we thank you for this beautiful town and its people, and we praise you this glorious morning. Forgive us when we sin; soften our hearts - mold us and put us to what you will. Fill our cups, Lord, and use us as ambassadors of your holy Kingdom. Guide us to those who are in need, especially the widow and the orphan, the foreigner and the stranger, the invisible and the untouchable. Enable us to see our neighbors as you see them, and by your Spirit, help us to love one another as you first loved us.
In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
"A Prayer for Families"
God of grace and God of glory, we give you thanks for this beautiful day that you have blessed us with. We especially thank you for the great city of Germantown and the many families that make up this community. Because of our fallen nature, we have not always been the loving neighbors and caring citizens that you call us to be; but, by your Spirit, we are able to walk a closer walk with your Son, taking up our cross to live our lives as a forgiven people.
This afternoon, we humbly approach your throne and ask that you bless the families of this community. Fill each home with your unconditional love. Call each mother and father to lead their families with boldness, with grace, and with wisdom. Bless each child as they discover and explore this world. Watch over families as they welcome children into this world at Methodist Le Bonheur Hospital. Care for each mother and her family in the Women’s Pavilion.
Expand our understanding of “Family,” Lord. Help us to see the widow and widower in our neighborhood as part of our extended family. Encourage us to show hospitality to those who are moving into this city from other towns, states, and countries. Guide our conversations and discourse so that we may build each other up and work towards common goals.
Attend to the needs of grandparents who have stepped into the role of parent or guardian. Assist husbands and wives who struggle with infertility. Guide those who are fostering children in need, and advocate for those who seek to adopt. Lord, you have adopted each of us into your family through the justifying grace of Jesus Christ. We thank you for grafting us into your family tree, and we pray that we inherit the family traits of righteousness, purity, and kindness.
Again, we thank you for this National Day of Prayer and for this opportunity to gather as the people of Germantown. May we continue to conform ourselves to the example of Jesus Christ, our brother, the firstborn, your only begotten Son, who laid down his life so that me may truly live.
In his name we pray. Amen.
Not every workplace observes Good Friday as a holiday (i.e. Holy Day), and not everyone has the ability to attend a Good Friday worship service in person. So, we've assembled these prayers, pictures, and readings for you to use on your own time. As you do so, reflect on Jesus' sacrifice, his death on a cross, and the depths of God's love for all of humanity.
Christ himself bore our sins in his body on the tree that we might die to sin and live to righteousness. So, let us pray:
your Son Jesus Christ was lifted high upon the cross
so that he might draw the whole world to himself.
Grant that we, who glory in this death for our salvation,
may also glory in his call to take up our cross and follow him;
through Jesus Christ our Lord. Amen.
(The United Methodist Book of Worship, "A Service for Good Friday")
See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at him—so marred was his appearance, beyond human semblance, and his form beyond that of mortals— so he shall startle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate.
Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of suffering and acquainted with infirmity; and as one from whom others hide their faces he was despised, and we held him of no account.
Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. All we like sheep have gone astray; we have all turned to our own way, and the Lord has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people. They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.
Yet it was the will of the Lord to crush him with pain. When you make his life an offering for sin, he shall see his offspring, and shall prolong his days; through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities. Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong; because he poured out himself to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.
Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the man!” When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”
Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha.
Now it was the day of Preparation for the Passover; and it was about noon. He said to the Jews, “Here is your King!” They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.”
Then he handed him over to them to be crucified. So they took Jesus;and carrying the cross by himself, he went out to what is called The Place of the Skull, which in Hebrew is called Golgotha. There they crucified him, and with him two others, one on either side, with Jesus between them.
Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.”
When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, “Let us not tear it, but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.
After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth. When Jesus had received the wine, he said, “It is finished.” Then he bowed his head and gave up his spirit.
Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the sabbath, especially because that sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.) These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” And again another passage of scripture says, “They will look on the one whom they have pierced.”
After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.
graciously behold this your family,
for whom our Lord Jesus Christ was willing
to be betrayed into the hands of sinners,
and to suffer death upon the cross;
who now lives and reigns with you and the Holy Spirit,
One God, for ever and ever. Amen.
(The Book of Common Prayer)
It takes dozens of volunteers to make our Sunday morning Large Group worship celebrations possible each and every week. As a way of showing our appreciation to these amazing individuals, we’re taking a break from holding a worship service this Sunday. We believe it’s important to rest and to spend time abiding in God. So, we’ve assembled the following worship materials for you and your family to use in order to worship God wherever you’re spending this holiday weekend.
We believe “Church Can Happen Anywhere,” and we hope you’ll invite others to join you in reading Scripture, praying, singing, and discussing the Gospel message from Luke 2:22-40. Remember to “Check In” to Peace Tree UMC on Facebook and Instagram. Every check-in will provide a Book of Hope to a child living in a persecuted or hard-tor-reach area thanks to our partnership with Causely and OneHope. And be sure to use the hashtag #books4kids so that other people will know about this month’s charitable cause.
Have a safe and happy New Year’s weekend! We’ll see each of you back at the Malco Forest Hill Cinema on January 7th at 10AM as we kick off our new sermon series, “ReNew Year.” If you’d like to make donation to Peace Tree this week, you can give HERE, and if you have any prayer requests, then please share them with us HERE. God bless!
+Peace and Love from Pastor Kris
OPEN WITH PRAYER
O almighty God, by the birth of your holy child Jesus
you gave us a great light to dawn on our darkness.
Grant that in his light we may see light.
Bestow upon us that most excellent Christmas gift of love to all people,
so that the likeness of your Son may be formed in us,
and that we may have ever brightening hope of everlasting life;
through Jesus Christ our Savior. Amen.
(The UMC Book of Worship 1965, Alt.)
When the time came for their purification according to the law of Moses, they brought [Jesus] up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every firstborn male shall be designated as holy to the Lord”), and they offered a sacrifice according to what is stated in the law of the Lord, “a pair of turtledoves or two young pigeons.”
Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah.
Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying, “Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.” And the child’s father and mother were amazed at what was being said about him.
Then Simeon blessed them and said to his mother Mary, “This child is destined for the falling and the rising of many in Israel, and to be a sign that will be opposed so that the inner thoughts of many will be revealed—and a sword will pierce your own soul too.”
There was also a prophet, Anna the daughter of Phanuel, of the tribe of Asher. She was of a great age, having lived with her husband seven years after her marriage, then as a widow to the age of eighty-four. She never left the temple but worshiped there with fasting and prayer night and day. At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.
When they had finished everything required by the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.
(Luke 2:22-40, New Revised Standard Version)
Watch this music video for Francesca Battistelli’s “Holy Spirit.” Listen to the lyrics (or sing/read them below) and consider what God is calling you to do this week.
There's nothing worth more
That could ever come close
No thing can compare
You're our living hope
Your presence, Lord
I've tasted and seen
Of the sweetest of loves
Where my heart becomes free
And my shame is undone
Your presence, Lord
Holy Spirit, You are welcome here
Come flood this place and fill the atmosphere
Your glory, God, is what our hearts long for
To be overcome by Your presence, Lord
Your presence, Lord
Let us become more aware of Your presence
Let us experience the glory of Your goodness
Holy Spirit, You are welcome here
Come flood this place and fill the atmosphere
Your glory, God, is what our hearts long for
To be overcome by Your presence, Lord
(Written by Cyril Garrett Neville, Gaynielle H. Neville, Hack Bartholomew, Norman Caesar • Copyright © Universal Music Publishing Group, Capitol Christian Music Group)
CLOSE WITH PRAYER
May the Christ who by his Incarnation
gathered into One things earthly and heavenly,
fill us with the sweetness of inward peace and goodwill;
and the blessing of God Almighty,
the Father, the Son, and the Holy Spirit,
be upon us and remain with us always.
If someone had told me that I would one day be a part of the Leadership Team for a new church plant, I would have said, “I don’t think so.” But that is exactly what I am doing right now, and I'm loving every minute of it.
Several years ago, I found myself as a member of a church but not participating at all, not even going to worship on Sunday mornings. Why? I guess I was frustrated with not feeling like I was a part of the church, never being asked to volunteer even after signing up on volunteer forms, not being nurtured in my faith or cared for when it was needed.
I have been in the Church most of my adult life and have always been involved in church leadership by chairing committees, working with Sunday School classes, volunteering with the congregation's youth group, and just about anything else I was asked to do. The Church was my family, but I had been missing that feeling of belonging and of worth. I desired the closeness that I had once felt to God and with my fellow Christians.
I missed working for God and feeling like I was part of a church family, and I wanted what I once had. At the same time, I kept feeling nudges from God to find another church. Then, I watched as Peace Tree was getting started. So, one day I said to my husband that I wanted to check out Peace Tree. We met with Pastor Kris over coffee and we liked what we heard.
Pastor Kris invited us to try out a House Group, so we went to the Martinsburg Cove House which meets Sundays at 6:30 p.m. I can’t tell you how loved I felt and how we were welcomed into this group from day one. I had found what I had been missing! I wanted more and even said to Kris that I was ready to get plugged in doing something for the Church.
Several months later, Pastor Kris invited us to be a part of the Leadership Team. Again, the feeling of warmth, love, and camaraderie was present from day one at these team meetings. We accepted the challenge to serve God in this way and we haven’t looked back.
It has been such a wonderful experience being a part of the Leadership Team and witnessing the launch of our Large Group worship celebrations. Planning opportunities for ministry and serving God as church planters has been such a joy. I can’t tell you how great it feels to be a part of this new church and how it is such a big part of my life. I can see God moving through this group, and the love and care shared by others is authentic and genuine. I feel God's presence at every event, every worship service, and at every House Group gathering.
I thank God every day that I listened to His nudging and pursued Peace Tree. If you're like me and you are looking for that feeling you once had at church years ago, or if you're just looking for a new church home, then try Peace Tree. You won’t regret it! Love lives here and God is in our midst.
Peace Tree is part of the United Methodist Church, and we are connected regionally to other UMC congregations in Middle Tennessee, West Tennessee, and Western Kentucky. Our area is being challenged by the planned gathering of white supremacists and associated hate groups in Murfreesboro and Shelbyville on October 28, 2017. The following is a letter written by Bishop Bill McAlilly to local churches. You can read the original post on Bishop McAlilly's blog HERE.
Dear United Methodist Family,
The same hate groups that devastated the Charlottesville, Virginia community just a few weeks ago are now targeting our Tennessee Conference by planning to gather in Murfreesboro and Shelbyville on October 28, 2017 to spread the vitriolic evil of racism. As United Methodists, we must remember and recommit ourselves to the ideals of our United Methodist social witness.
Within our Social Principles we understand racism as sin and contrary to the fundamental recognition that “our primary identity is as children of God.” “Racism … plagues and hinders our relationship with Christ, inasmuch as it is antithetical to the gospel itself.” I call on all of us to renew our personal and collective commitment to stand against racism and the violence born from it.
Some have inquired as to our possible response to the racist protests being planned. We are encouraging people to work within the interfaith partnerships already formed. The Shelbyville First United Methodist Church and the Shelbyville Church of the Nazarene will be sponsoring a prayer vigil on Thursday, October 26, 2017.
The Rutherford County Interfaith Council and the City of Murfreesboro encourage individuals to consult the #Murfreesboroloves Facebook community. Individuals who seek to publicly counter-protest in the Shelbyville area should consult the Shelbyville Times Gazette for information on where to legally gather. For more information, please feel free to call the Stones River District Superintendent, Rev. Max Mayo, at (615) 893-5886.
I call upon all United Methodists to join in praying for our communities as well as discovering creative ways to live our baptismal vow to resist evil, injustice, and oppression in whatever forms they present themselves.
Bishop Bill McAlilly
Also, I invite you to read and reflect on Reverend Paul Purdue’s sermon, Blessed Are the Peacemakers – Being Mistaken for the Children of God preached Sunday, October 8, 2017 in the aftermath of the shooting in Las Vegas. You will find a link to this message below:
Rev. Paul Purdue: Blessed are the peacemakers – Being mistaken for the Children of God
Follow the journey of a new church as we answer the call to reach people in Collierville, Memphis, and the Mid-South.