Peace Tree is part of the United Methodist Church, and we are connected regionally to other UMC congregations in Middle Tennessee, West Tennessee, and Western Kentucky. Our area is being challenged by the planned gathering of white supremacists and associated hate groups in Murfreesboro and Shelbyville on October 28, 2017. The following is a letter written by Bishop Bill McAlilly to local churches. You can read the original post on Bishop McAlilly's blog HERE.
Dear United Methodist Family,
The same hate groups that devastated the Charlottesville, Virginia community just a few weeks ago are now targeting our Tennessee Conference by planning to gather in Murfreesboro and Shelbyville on October 28, 2017 to spread the vitriolic evil of racism. As United Methodists, we must remember and recommit ourselves to the ideals of our United Methodist social witness.
Within our Social Principles we understand racism as sin and contrary to the fundamental recognition that “our primary identity is as children of God.” “Racism … plagues and hinders our relationship with Christ, inasmuch as it is antithetical to the gospel itself.” I call on all of us to renew our personal and collective commitment to stand against racism and the violence born from it.
Some have inquired as to our possible response to the racist protests being planned. We are encouraging people to work within the interfaith partnerships already formed. The Shelbyville First United Methodist Church and the Shelbyville Church of the Nazarene will be sponsoring a prayer vigil on Thursday, October 26, 2017.
The Rutherford County Interfaith Council and the City of Murfreesboro encourage individuals to consult the #Murfreesboroloves Facebook community. Individuals who seek to publicly counter-protest in the Shelbyville area should consult the Shelbyville Times Gazette for information on where to legally gather. For more information, please feel free to call the Stones River District Superintendent, Rev. Max Mayo, at (615) 893-5886.
I call upon all United Methodists to join in praying for our communities as well as discovering creative ways to live our baptismal vow to resist evil, injustice, and oppression in whatever forms they present themselves.
Bishop Bill McAlilly
Also, I invite you to read and reflect on Reverend Paul Purdue’s sermon, Blessed Are the Peacemakers – Being Mistaken for the Children of God preached Sunday, October 8, 2017 in the aftermath of the shooting in Las Vegas. You will find a link to this message below:
Rev. Paul Purdue: Blessed are the peacemakers – Being mistaken for the Children of God
Pastor Kris preached "Live Together / Follow Christ" on the Sunday following the 2016 presidential election. Below is his sermon manuscript, and you can watch the full sermon in the video below. The Scriptural focus for this sermon is Luke 5:1-11. Please share your thoughts and reflections in the Comments section.
Here we are for the fourth time in this place to worship God, but what marks this Sunday as different from earlier Preview Services is that the presidential election has taken place in our country merely 5 days ago. And I'd be a horrible preacher if I didn't address this moment in our country's history.
So on this day, as I address two of Peace Tree's core values (Live Together and Follow Christ), I do so knowing that some people sitting in this movie theater voted for Trump and others voted for Clinton. Some voted for a 3rd party candidate and some wrote in Mickey Mouse or wrote in Harambe.
But here we are...together, singing our praises to God, hearing the story of Jesus calling his first disciples to follow him, and we are all members of the same human family.
It's probably safe to say that there are as many different opinions about this country and its priorities and the steps we need to take as there are people sitting in this room. So we have one of two choices to make today and everyday, and here they are: do we choose to turn our backs on our neighbors who are different than us? Do we hate those who disagree with us? Do we say, "I'll go it alone?" OR do we say that we choose to live together, that we embrace each other as brother and sister, and that we claim one another as family.
Jesus never held public office as an elected official, but he was called the King of the Jews. And as the King of the Jews (a.k.a the Son of God and the Son of Man), he addressed economic disparity, accepted people from other cultures, disrupted the establishment, was branded a radical and a religious zealot, and he taught a new way. But by doing all of this, he put a target on his back.
Ultimately, the people of Israel were given a chance to vote on Jesus. They could vote to free Christ during the Jewish feast of Passover, but instead they chose to free another prisoner, and thus, the Son of God was crucified. But in Jesus' sacrifice, in taking on our sin, and in demonstrating God's great love for humanity, Christ gave us all a path to citizenship in God's Kingdom.
So when we say that at Peace Tree we Live Together and Follow Christ, we do so claiming our shared inheritance in Christ. We don't focus on the things the world focuses on: the spectrum of ages, the differences in income, the number of cultures represented here today. Instead we rally around Christ and his mission in saving this world and pointing people to God.
When we look at this morning's passage from the Gospel of Luke, we see Peter putting into practice the core value of Live Together. Peter does not work alone; he has fishing partners that we find out are the brothers James and John. Not only that, but when the fish that Jesus instructs them to catch becomes too great to haul in, they're able to signal another boat for help. In their day and time, you needed a community to get by, to live and to eat. Friends and neighbors looked out for each other, and here we see them working alongside one another.
But what amazes me most about this invitation to follow Christ, is that Peter, James, and John drop everything (and I mean everything!) in order to follow Jesus. They leave behind their livelihoods, their families, and now this insurmountable catch of fish that may have possibly met their quota for the rest of the year, all in order to follow Christ! How many of us would walk away from our careers, and our families, and from financial stability to follow a divisive figure who was performing miracles and claimed that he spoke directly to God?
Some of you are thinking, "This is nice and all, learning about Peter and James and John from 2000 years ago, but we're scared right now, today on Nov 13, 2016. And I get it; some people are fearful for their community, others are scared that the country will not come together - that we won't be the UNITED States, and for others there is uncertainty about the future when it comes to wars being fought, and when it boils down to the stock market, or healthcare and national security."
So let me offer a word from Ricky James, a friend and pastor in Mississippi, who shared this post on his Facebook page Wednesday morning:
"At around 3:00 a.m. this morning my five year old climbed in our bed. He said he was afraid of the dark. This is a common occurrence these days as he wakes up in the middle of the night, alone in a dark room, and seeks the solace of his parent’s bed. Normally I’m annoyed at this because he wakes me up.
This morning I was already awake. I had just watched the acceptance speech of President-Elect Trump. On social media I saw the full spectrum of emotions: joy, astonishment, anger, and fear. It was that last emotion that had kept me up. I thought of all the people I knew who were afraid because of what had just occurred. I was pondering fear and it was keeping me awake.
I know many people who voted for Secretary Clinton and were now afraid at what this election means. They are afraid for what this means for people in vulnerable situations because of their race, gender, status, and a myriad of other identifiers. They are afraid that many of their rights are now in jeopardy. Some are afraid for their lives. This fear is real.
I know many people who voted for President-Elect Trump who were afraid. They were afraid of rising healthcare costs, of the loss of jobs in their community, of a deep belief that their own sense of self-worth was slipping away. They were afraid that the country they saw around them was fundamentally different than the world they grew up in. They were afraid of what the world would look like tomorrow. This fear is real.
I can’t pretend that fear isn’t real. And I don’t presume to tell anyone today that they shouldn’t be afraid. As a pastor I’ve sat with many people who were experiencing moments of great fear. I often see two responses to such fear. Option one: find someone to blame and lash out. Option two: surround yourself with people you love and trust to hold you in the dark. I try my best to steer people to the second option.
All I can offer is the good advice that came to me this morning at 3:00 a.m. from my five year old: it’s ok to be afraid of the dark; and you don’t have to face it alone."
Friends, we have two options, and I hope we all choose to seek the embrace of our Heavenly Father and to surround ourselves with people we love and trust. The first disciples chose this; they chose to live together. They needed each other as they followed Christ and learned from him, they needed each other during the dark days of the crucifixion, and they needed each other still as they formed a beloved community and planted the first Christian church in Jerusalem. They lived together as they followed Christ.
Look again to today's passage; Jesus says to you and to his first disciples the same thing that the angels spoke to the shepherds in the fields at Christmas, "Do not be afraid." These are actually the first words that Jesus speaks to them after performing his fishing miracle. So pause for a moment and consider the power in that statement: Do - not - be - afraid! Do not fear.
The first disciples cast aside anxiety, and worry, and the stability of a steady job, and they all followed Christ. They chose not to fear when they chose to follow Jesus, and they made this choice together as one group who cared for others.
Friends, we are not alone. We have each other. And even if the person you're sitting next to is of a different gender or a different age, whether they are single or married, with children or without, voted for the same candidate as you did or for a different person, they are still your sister and brother in Christ, and they are made in the Image of God.
Living together doesn't mean we pretend we're all the same and that we'll never disagree on issues. It means that we must recognize how we are all wonderfully made by a good, good Father, and that many different people with different gifts make up the Body of Christ just as different disciples from various backgrounds and professions and education levels with varying levels of faith made up Jesus' original Twelve. 'Different' is beautiful in the Family of God.
The great author, Harper Lee, said it best in her famous work, To Kill a Mockingbird, "You can choose your friends but you sho' can't choose your family, an' they're still kin to you no matter whether you acknowledge 'em or not, and it makes you look right silly when you don't."
Today, I pray that we acknowledge our great human family. I pray that we choose to Live Together just as the first disciples chose to live together. And I pray that we won't be afraid to leave everything behind in order to Follow Christ.
The following is a blog post from a fellow church planter, Rev. Travis Garner. With permission, we share Travis's thoughts on the U.S. Supreme Court ruling on same-sex marriage:
Unless you’ve not been paying attention to anything going on in the world, you know that this week was a landmark week in the United States, as the U.S. Supreme Court ruled that states could no longer ban marriage between same-sex couples. In many ways, the way the decision was reached and the response on social media are more indicative of the current state of our culture than the decision itself. It was a 5-4 decision by the Supreme Court, and the justices were very divided in their writings on the decision. If you’ve been reading social media (and who hasn’t?), you’ve seen incredibly divided responses as well. I have good friends, people of faith, who fall across the spectrum on their response to this ruling.
The question I’m pondering this morning as I prepare to head to church is this: How do you pastor a congregation in a 5-4 world?
The fact of the matter is that we are a divided nation, a divided people. In today’s culture, every possible division between people is emphasized and expanded and exaggerated and exploited. Everything is turned into an “either/or” scenario. Either you agree with me, or you’re a bigot. Either you agree with me, or you’re completely immoral.
This week, there are people who, in the midst of their story and their struggle are celebrating equality. But this week, there are also people who disagree, people who have a different story and a different experience. The reality is that there are not “two sides” on this issue. There’s not a singular gay experience or a singular straight experience. Each of us has a different story, unique experiences, particular struggles, and when we make anything a simple “either/or,” we greatly miss the mark. When we proclaim from our soapboxes that you’re either in favor of this decision or you’re a hateful bigot, we’re being shortsighted. When we say you’re either against this decision or you’re championing immorality, we’re failing to understand the complex reality in which we find ourselves.
What I’m feeling this morning as I prepare to head to worship in such a divided time and cultural landscape, is a deep sense of gratefulness that I believe in a God who loves all people. I’m thankful to be part of a church that has an open table: all people are invited to sit at God’s table. Which means, by the way, that people with whom I strongly disagree are loved by God and invited to sit at God’s table. People who are and have been hurtful to me are loved by God and invited to sit at God’s table. After all, Jesus died for bigots. Jesus died for the immoral. Jesus died for all of us.
Every single one of us in the family of God are a mix of saint and sinner, of struggle and victory, of lost and found. None of us, singularly, have it all figured out. We need each other, the people who think and act like us, but maybe even more particularly the people who are different from us. For it is in our difference and diversity that the body of Christ finds its true strength.
As a pastor, I’m a pastor to both the 5 and to the 4. I’m a pastor to people who sharply disagree with one another. And the bottom line is this: all are welcomed in my church and loved unconditionally by God. And all are asked and enabled to become more than what they are when they walked in the door – a person who is continually growing and transforming into the likeness of Christ. I am grateful that this morning, at my church, there will be space for everyone; all are invited.
From Ephesians 4: May we all be rooted and established in love, completely humble and gentle, patient, bearing with one another in love, making every effort to keep the unity of the Spirit through the bond of peace. Remembering that there is one body and one Spirit, and one hope, one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all.
To read more of Travis's thoughts, visit his blog at www.travisgarner.net. To learn more about his new church plant in the Nashville-area, visit www.thevillagenashville.com.
Follow the journey of a new church as we answer the call to reach people in Collierville, Memphis, and the Mid-South.